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The samaritan woman at the well bible study

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested. John has a way of teaching us who Jesus is and what faith looks like, by giving us a glimpse into Jesus' encounters with various people -- John the Baptist, Nicodemus, and surprisingly, a Samaritan woman who is shunned by her own townspeople for her immoral behavior.

SEE VIDEO BY TOPIC: Living Water and the Woman at the Well

SEE VIDEO BY TOPIC: What Do We Learn about Jesus in His Encounter with the Woman at the Well?

Bible Study Guides – The Samaritan Woman (I)

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested. John has a way of teaching us who Jesus is and what faith looks like, by giving us a glimpse into Jesus' encounters with various people -- John the Baptist, Nicodemus, and surprisingly, a Samaritan woman who is shunned by her own townspeople for her immoral behavior. Jesus has been in Judea, ministering with his disciples.

But the Pharisees in Jerusalem have been closely monitoring the revival meetings taking place near the Judean capital. More and more people are flocking to Jesus, so the religious protectors of the status quo are making it more dangerous for Jesus in Judea. It is time to return to his native Galilee. There were three routes between Galilee and Jerusalem. The latter was the fastest and most direct, though it required travelling through Samaria.

Antagonism between the Jews and Samaritans sometimes caused tension along this route Luke , but, because of its speed, it was the route taken by most Jews going to Jerusalem, [] except, perhaps, the strictest Jews who avoided the route to prevent contracting some kind of ceremonial uncleanness. It was about the sixth hour. Sychar, probably on the site of the present-day town of Aschar, is near the ancient ruins of Shechem.

Ebal to the north 3, feet elevation and Mt. Gerizim to the south 2, feet elevation. Jacob's well still exists there, fed by springs and dug out to a depth of more than feet. Though the Bible doesn't tell of its initial construction, it was doubtless dug on the land Jacob purchased from the leader of the nearby city of Shechem Genesis As it was right alongside the main road, Jesus stopped there to rest at noon "the sixth hour" while his disciples went into town to buy some food John observes that Jesus is "tired from the journey" Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side , yet in his physical body, Jesus becomes tired like everyone else.

John is not portraying a superman, some kind of super-hero, but a fully human man in whom the Spirit and Presence of God dwell fully. This is the mystery of the incarnation, what theologians refer to as a "hypostatic union" of two natures in one person. A tired Jesus is sitting at the well, waiting for the disciples, when a woman appears. How can you ask me for a drink? Gender difference.

In that culture men didn't usually initiate a conversation with women they didn't know. Religious difference , as the woman herself observes Jews considered Samaritans to be unclean, half-breed Jews who refused to worship in the temple at Jerusalem, but rather had developed their own hybrid religion. They had even built a temple on the slopes of Mt. Gerizim to the south so they wouldn't have to travel to Jerusalem, though it had been destroyed a century and a half before.

So to use a Samaritan's vessel for water would have been considered by strict Jews to make them unclean. The Woman's Status. As the story develops, we find that the woman had had five men and was living with a sixth. Most of the time women got water from the well in the evening, not in the heat of the day. But about noon is the time the woman in our story appears, perhaps so she wouldn't have to be subject to the constant abuse from the women in the town who despise her as a home-breaker.

Nevertheless, Jesus asks her for a drink, and, though she doesn't refuse, she wonders aloud why he would go against the social norms to ask her for a drink. John Why do you think Jesus went against the social norms to communicate with the woman? Why do we hesitate to go against social norms to share the good news?

How do we balance our need to obey God and our need to live peaceably in our culture? My sister-in-law sometimes wears a feminist t-shirt that says, "Well-behaved women seldom make history. Now Jesus says something provocative, something designed to provoke a response, a religious conversation. Where can you get this living water? Jesus' reply draws the woman's attention to two things: 1 his gift, and 2 his person.

Jesus mentions "living water. But Jesus uses the word ambiguously as is common in John's Gospel , giving the word a deeper meaning, water that imparts life, and, as we see in verse 14, a gift that imparts eternal life. Though the woman probably didn't know it because the Samaritans only recognized the authority of the Pentateuch, not the Prophets , Jesus is calling upon a Biblical metaphor. Yahweh refers to himself as "the spring of living water" Jeremiah ; , his people will drink from his "river of delights," and he offers the "fountain of life" Psalm As we'll see, Jesus uses the metaphor of living water to refer to the gift of the Spirit in And the metaphor appears as a symbol of eternal life in Revelation ; , Jesus is obviously speaking metaphorically, but the woman seems to take it literally, perhaps of the underground spring that fed the well deep below where they were.

She points out that he doesn't have any way to draw water from the well, and that somehow Jesus is exalting himself over the patriarch Jacob who dug the well. Jesus ignores her lack of understanding, but continues to explain the gift he is talking about. He compares literal water with spiritual water.

Indeed, the water I give him will become in him a spring of water welling up to eternal life. We will never thirst in the sense that we will always be in touch with God through the Spirit, in the flow of God's eternal supply. We will have eternal life because the Holy Spirit who "seals" us as Paul would say , preserves us until the coming of Christ. And that eternal life begins when we receive the Holy Spirit -- everything becomes new.

The expression in verse 14b is of a "spring welling up to eternal life. It is clear that Jesus is speaking here of the gift of the Holy Spirit, as he does in a variety of ways elsewhere in John:. Of all the Gospels, John has the most developed teaching -- by far -- concerning the difference the Holy Spirit makes in the life of a believer. The Spirit in us is an active, powerful, life-giving spring flowing with amazing "water pressure," and -- if we will follow his leading -- will enable and propel us to do things far beyond our ability.

And this Spirit, birth of this Spirit, moves us from the temporal to the eternal plane. Our "eternal life" begins when we are born by this Spirit! John Jesus' words to the woman in verses seem to imply that all people are spiritually thirsty. What has been your experience? Does the woman seem spiritually thirsty at this point?

What caused her deep thirst to surface? What does this teach us about our own witness? Note: Believing Christians disagree about some of these issues. Be gentle and loving as you respond to one another.

John What does the "gift of God" and the "living water" refer to? What does receiving this gift result in ? Does this gift differ from or is another way of saying the "baptism with the Spirit" that John the Baptist spoke about in ? Back to the conversation between Jesus and the woman. They have been talking about water and getting a drink. So far, the woman hasn't understood what Jesus is saying on the spiritual level.

So he engages her attention in a different way. Jesus said to her, 'You are right when you say you have no husband.

What you have just said is quite true. Can you imagine what the woman felt when Jesus told her this? Everyone in Sychar knew, of course. It was a small town. But for a complete stranger to tell her the embarrassing truth about her history with men would have shaken her!

These are the possibilities:. She wasn't a prostitute, apparently, who had sex for money. But she was the loose woman, the town home-wrecker who went from man to man looking for something that didn't belong to her. How did Jesus know this about the woman? Or Nathanael sitting under the fig tree , for that matter? He was familiar with the village scuttle-but at Sychar. Unlikely, because Jews didn't mingle with Samaritans.

And the woman attributed it to him as being a prophet. He was God so He knew everything. It is true that Jesus was and is God. Some people explain all Jesus' miracles on this basis. But in some sense, Jesus "emptied himself" Philippians , divested himself not of his divinity, but of some of the attributes of his divinity -- his manifest glory, for example.

Luke says that he "grew [] in wisdom and stature, and in favor with God and men" Luke Holy Spirit.

Samaritan woman at the well

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well.

Start free trial. It was about noon. How can you ask me for a drink?

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example.

The Woman at the Well: How Transformation Happens

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives. God values us enough to actively seek us, to welcome us to intimacy, and to rejoice in our worship. To be wanted, to be cared for when no one, not even herself, could see anything of value in her—this is grace indeed.

Lesson 3: The Samaritan Woman (John 4)

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well.

Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour.

Just before He ascended to heaven, Jesus told his disciples, Go and make disciples of all nations. We know that this is a command for all Christians in each successive generation. Yet I think most of us feel guilty because we hardly ever tell anyone about the greatest gift in the world salvation through Jesus Christ.

4 Amazing Things We Can Learn from the Woman at the Well

The journey since morning had been long, and now the sun of noontide beat upon Him. His thirst was increased by the thought of the cool, refreshing water so near, yet inaccessible to Him; for He had no rope nor water jar, and the well was deep. The lot of humanity was His, and He waited for someone to come to draw.

SEE VIDEO BY TOPIC: The Woman at the Well - John 4:1-38 - Who is Jesus? - Pastor Jason Fritz

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work. Whatever we think of the intrinsic good of a steady water supply and every drink we take confirms that it is indeed a good thing!

Finding Hope in the Story of the Samaritan Woman

He meets a Samaritan woman. She is alone — why? Women usually moved in groups. She questions him boldly and becomes convinced he is the Messiah. John They are hostile to her but she ignores them. They come out of the village to see for themselves. The disciples urge Jesus to eat, but he says he has already had food.

Woman at the Well Part 1, John Jesus offers living water to a Samaritan woman by Jacobs well. Bible Study-Commentary.

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom.

Samaritan Woman

I met Tamara at the Dallas Juvenile Center and found her willing to talk as we sat at the table. But how could I proceed with this young woman who had a fundamental misunderstanding of salvation? The same way Jesus did. Jesus met a woman as she approached a well in Samaria, and He opened a conversation by asking her for a drink.

Samaritan Woman at the Well Bible Story and Lessons

W hy was the woman at the well a turning point for women, not only in Christianity but also in the world? The story can be read in John chapter 4 and finds Jesus speaking to a woman. Men of the first century rarely spoke to women at all. In fact, women at the time and in that culture were considered property and were not given any social status.

Их надо использовать с толком.

Но чего еще можно было ждать от Танкадо - что он сохранит кольцо для них, будучи уверенным в том, что они-то его и убили. И все же Сьюзан не могла поверить, что Танкадо допустил бы. Ведь он был пацифистом и не стремился к разрушению. Он лишь хотел, чтобы восторжествовала правда. Это касалось ТРАНСТЕКСТА.

Woman at the Well: A Story of a Loving God

После таких экстренных действий на главном коммутаторе раздавался сигнал общей тревоги. Проверку шифровалки службой безопасности Хейл допустить не. Он выбежал из помещения Третьего узла и направился к люку. Чатрукьяна во что бы то ни стало следовало остановить. ГЛАВА 51 Джабба был похож на гигантского головастика. Подобно киноперсонажу, в честь которого он и получил свое прозвище, его тело представляло собой шар, лишенный всякой растительности. В качестве штатного ангела-хранителя компьютерных систем АН Б Джабба ходил по отделам, делал замечания, что-то налаживал и тем самым постоянно подтверждал свое кредо, гласившее, что профилактика-лучшее лекарство.

Спасти ситуацию может только кольцо, и если Дэвид до сих пор его не нашел… - Мы должны выключить ТРАНСТЕКСТ! - Сьюзан решила взять дело в свои руки.  - Я спущусь вниз, в подсобное помещение, и выключу рубильник. Стратмор медленно повернулся. Он являл собой печальное зрелище.

Comments: 3
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