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He who looks at a woman with lust kjv

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For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me , is not worthy of me. Then said Jesus unto his disciples, "If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

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Bible Verses About Adultery and Fornication

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The Greek word translated as "looks" implies intent or special contemplation. The word underneath "lust" means "to set one's heart upon" or "to long for. Evidence from other portions of God's Word shows that it is not wrong to desire a husband or wife lawfully, but it is most definitely wrong when the one desired is legitimately beyond the reach of the admirer.

How often does such admiration merge into a desire to possess and thus break the commandment? Considering the national statistics on divorce, this must happen frequently. The Jews of Jesus' time perceived adultery as a kind of theft. This is not entirely wrong, but in this context, Jesus' emphasis is on moral purity: Ruin awaits those who are unchaste, even in thought.

Perhaps nowhere in Scripture is the inwardness of Christ's teaching as evident as with this commandment—inward in the sense that within is where sin begins and also where change must take place. It identifies where the problem resides. Christ carries impurity back beyond the lustful act to the first touch of the hands to the look of the eyes—and beyond these, to the first inception of desire. The Christian must "amputate" the desire so that the sin never becomes an act.

We will remain pure and so will the object of our desire. God gave us the wonderful gift of imagination, but if fed dirt by the eye, the imagination will be filthy. Sin begins with our allowing the imagination to dwell on what it should not.

What feeds the imagination is so very important to moral purity and thinking and therefore to sin. Philippians provides excellent insight:. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The advice is clear: We must stop feeding our imagination dirt. We have to deal radically with sin!

The purpose of this discipline is enrichment of life. The person who is condemned here is the one who deliberately uses his eyes and mind to awaken his lust so that desire is stimulated.

It is hard enough to avoid lusting after natural things, but this world deliberately designs many things to spark wrong desires in us. If certain books, pictures, magazines, places, activities, or people cause temptation, they must be avoided regardless of the cost.

Avoiding sin is that important! John W. According to the letter of the law, adultery is sexual intercourse outside of marriage, but Christ emphasizes the spirit of the law. If a man even looks at a woman to lust after her, he has committed adultery. This sin so defiles the land and its inhabitants that it must be removed.

Thus, the law's penalty for adultery is death. Martin G. He elaborated on keeping them in Matthew , Jesus emphatically says, "If you want to enter into [eternal] life, keep the commandments. John writes, "He who says, 'I know Him,' and does not keep His commandments, is a liar, and the truth is not in him" I John Collins The Ten Commandments. The person condemned by Jesus here deliberately uses his eyes to awaken and stimulate his lust.

It is difficult enough to avoid lusting after natural things, but many things in this world are deliberately designed to awaken wrong desires. If certain books, pictures, magazines, movies, places, activities, or people tempt us to lust, we must avoid them, regardless of the cost.

Not sinning is that important! The Jews felt that adultery is a kind of theft. Though this is not entirely wrong, Jesus emphasizes its impurity in these two verses. He says that ruin awaits even the unchaste in thought. Nowhere is the inward aim of Christ's teaching so evident as in this comment.

A change must first take place in the thoughts if conduct is going to be changed. The real problem with sin resides inside the mind. Christ traces impurity back beyond the lustful act, beyond the first touch of the hands, beyond the gaze of the eyes, to the inception of desire. God's Word obviously shows that not every desire is wrong Proverbs It is no sin to desire knowledge, understanding, and wisdom. God's law is "more to be desired.

It is not wrong to desire a godly spouse. Learning is valuable, and desiring godly character is good. Others have good qualities that we might well desire for ourselves. The word translated "lust" in Matthew means "to set one's heart upon. Desire of and by itself is not wrong, but desiring what belongs to another to such a degree that it dominates our thinking and motivates us to take other unlawful actions to possess the object is sin.

Such covetousness often suppresses the far more important things of God—and may even cause one to forget them altogether. When desire builds to the breaking point, people will lie, steal, commit adultery , dishonor parents, and even murder to have what they lust after. We might also break the Sabbath and destroy our witness for God by serving our desires.

Truly, Paul was correct in Colossians "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

There is nothing wrong, however, in merely wanting something. It is only wrong to want something so badly that we would break every law to get it, be sick with unhappiness without it, or so occupied with it that we push God out of our lives. To desire a better life does not break the command; to enter the race to keep up with the Joneses does. To want our children to have it better than we did is natural; it becomes evil only when its purpose distorts the child's values.

To love pretty things is normal. God loves beauty and has created it. We can appreciate beautiful things, but to desire them to show them off and arouse envy in others is evil.

It is not wrong to desire the needs of life and even its luxuries, but a feverish passion for more—and the action it incites—breaches God's law. Both teach us that marriage is permanent, its ties so binding that they can be broken only by death—or something worse: physical infidelity, moral abandonment, or sustained abuse by either spouse, all of which Jesus encapsulates in the term porneia , translated as "sexual immorality. The Pharisees tested our Lord on this point, but His response leaves no doubt on how binding the institution of marriage should be, a standard set from creation:.

And He answered and said to them, "Have you not read that He who made them at the beginning 'made them male and female,' and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.

Because marriage is a creation of God, it possesses a sacredness that no man-devised institution can ever have. This world is trying to exchange the sanctity of marriage for its complete opposite, the profane, but this secular approach will never produce a healthy society. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over , subscribers are already receiving each day.

The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" Acts Forerunner Commentary What is the Forerunner Commentary? We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party.

We have nothing to sell. You may easily unsubscribe at any time. Contact C. Book Notes. Barnes' Book Notes. Jamieson, Fausset, and Brown Book Notes. Robertson's Book Notes NT. Adam Clarke. Barnes' Notes. Jamieson, Fausset, and Brown. John Wesley's Notes. Matthew Henry. People's Commentary NT.

Robertson's Word Pictures NT. Topical Studies. Matthew

Matthew 5:27–28

This collection of Scriptures is provided as an aid for those who wish to study what the Bible says about adultery and fornication. Adultery is the act of sexual intercourse between a married man and someone other than his wife, or sexual intercourse between a married woman and someone other than her husband. Adultery violates the bond of the marriage union. Fornication is a more general term usually referring to any kind of sexual misconduct or sexual impurity outside of the bounds of marriage. It is often used symbolically in Scripture to mean a following after idols or an abandoning of God.

Do not desire her beauty in your heart, Nor let her capture you with her eyelids. For on account of a harlot one is reduced to a loaf of bread, And an adulteress hunts for the precious life.

Share This Verse:. Bible Verses like Matthew Other Translations for Matthew But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart. What has been hitherto said refers to meekness: what follows, to purity of heart. Exod Perhaps here may be an instance of a kind of transposition which is frequently found in the sacred writings: so that the 29th verse may refer to 27, 28; and the 30th to ver.

Verses About Lust

He who finds a wife finds what is good and receives favor from the L ord. Whoso findeth a wife findeth a good thing, and obtaineth favour of the L ord. Proverbs NIV. KJV blessing seeking. So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. Matthew NIV.

Matthew 5:28 KJV

The Greek word translated as "looks" implies intent or special contemplation. The word underneath "lust" means "to set one's heart upon" or "to long for. Evidence from other portions of God's Word shows that it is not wrong to desire a husband or wife lawfully, but it is most definitely wrong when the one desired is legitimately beyond the reach of the admirer. How often does such admiration merge into a desire to possess and thus break the commandment?

Other Searches. Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment. Mark And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself.

Compare Translations for Matthew 5:28

What does the Bible say about? By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

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Matthew and Matthew are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew the discussion has been on the commandment: " You shall not murder ", it now moves to the commandment: " You shall not commit adultery ". In the King James Version of the Bible the text reads:. The World English Bible translates the passage as:. Matthew opens in a very similar manner to Matthew , but it omits "to the ancient ones", though Gundry believes that this is implied.

21 Bible Verses about Marriage

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but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. New King James Version But I say to.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment. Mark And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

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Беккер старался придать своему лицу как можно более угрожающее выражение. - Ваше имя. Красное лицо немца исказилось от страха.

Verses About Adultery

Агент, сидевший за рулем, повернув голову, бросил через плечо: - Есть какие-нибудь следы нашего человека. Глаза его партнера не отрывались от картинки на большом мониторе, установленном под крышей мини-автобуса. - Никаких.

He знаю.

 - Она выдержала паузу.  - Постараюсь побыстрее. - А лучше еще быстрее.  - Стратмор положил трубку.

 Почему бы мне не помочь тебе? - предложил Хейл. Он подошел ближе.  - Я опытный диагност. К тому же умираю от любопытства узнать, какая диагностика могла заставить Сьюзан Флетчер выйти на работу в субботний день. Сьюзан почувствовала прилив адреналина и бросила взгляд на Следопыта.

 Вирус. - Да, какой-то повторяющийся цикл. Что-то попало в процессор, создав заколдованный круг, и практически парализовало систему.

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