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Evangelism from the woman at the well

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He comes to the well of their mutual father Jacob in the middle of the day — at the sixth hour, that is, at the height of noon — when the sun is at its highest in the sky and the day is at its hottest and brightest point. Many have suggested that this Samaritan woman chooses this time to come to the well, in all this heat and brightness, because of a darkness in her life. That is, she comes at noon because no one else comes at noon. We can understand that a woman who had gone through five husbands and was now living with a man not her husband was perhaps outcast among the women of her community.

SEE VIDEO BY TOPIC: Evangelism From The Woman at The Well (Part 1)

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SEE VIDEO BY TOPIC: Evangelism Lessons From The Woman At The Well

The First Evangelist

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Back when I was a freshman in high school, I remember telling my cousin that he was going to die and go to hell. We all have in our minds what we would deem bad evangelism or evangelistic tactics. So, what about good evangelism? What does good evangelism look like?

If we want to see what good evangelism looks like in practice, we should read about and watch the greatest evangelist who ever walked planet earth. Who is that you ask? One of my favorite passages that highlights good evangelism is John 4, where Jesus encounters the woman at the well.

Most know about the racial tension between the Jews and Samaritans during that time, and how many Jews avoided going through Samaria or engaging with Samaritans altogether. Jesus, however, crossed all the boundaries mentioned above as he went through Samaria and once there engaged an immoral Samaritan woman at the public well.

Jesus knew the Father had sent him on a mission to seek and save that which was lost Luke , which meant that he had to cross barriers, boundaries, and obstacles to reach people far from God. That might mean we cross seats, cross tables, cross cubicles, cross streets, cross zip-codes, cross state lines, or cross countries. And in crossing such boundaries, we may be very well crossing barriers and obstacles such as race, ethnicity, socio economic differences, religions, or cultural norms.

Failure to crossover boundaries, obstacles, or barriers will result in missing a divine appoint. But like in basketball, you need skills other than a mad crossover in order to score. So, Jesus engages in a relational conversation. The evangelistic method or style used for the woman at the well is primarily relational—conversational. We see this style used in other places like Luke 19, with Zacchaeus. However, there are other methods and types of evangelism—like social biblical justice and apolgetics—that build platforms to share the good news.

The reason why this conversation was so important for this woman is because she was an outcast. With this imagery, David describes his longing after God. The reality is that in a fallen world every soul longs and pants for something to fill them and bring them complete satisfaction. Pascal argues,. What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace?

This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself. Jesus, through this conversation, brings the woman to unearth the dissatisfaction and unfulfillment in her life.

She would rather stay home than risk running into people in public. With full knowledge of the woman, and how thirsty she is, Jesus takes the conversation to the place of her emptiness—the place of her sin and shame. He breaches the subject of her relationships. Doing good evangelism requires us to uncover the hurts, habits, and hang-ups—the sin and shame—of people that prevent them from feeling whole.

There may come a point in an evangelistic encounter where you think the conversation goes south. In your mind, everything was going well. There was nice back-and-forth dialogue. You feel like you were really close to getting to the final point where you ask for a decision, and then BAM!

In other words, the person deflects the conversation and take it in a whole new direction. This woman did that to Jesus. After hitting a sore spot with her—talking about the man she was living with—she switches the conversation to a controversial topic. She no longer wants to talk about her and her lifestyle and choices; instead, she wants to talk about the theological differences between Samaritan and Jewish worship.

I remember years ago I was in a local coffee shop where I crossed the table to engage a regular customer I had seen for weeks.

We struck up a conversation. He believed socialism was a better form of government. I followed the curve ball and hit it. I pulled a little Lesslie Newbigin on him by talking about the flaw of all governmental systems.

I went on to explain that God, since the very beginning, has been about establishing his rule and reign on planet earth. And one day, Jesus will come back a second time to establish a theocracy where all of life will revolve around his kingship.

In short, I told him that I agree with him and then took him on the governmental journey of explaining the kingdom of God and the kingship of Christ. When he comes, he will explain everything to us. It seems, at least by her own words, that she was waiting on the Messiah to help make sense of life.

They are looking for some type of christ to bring meaning, purpose, significance, satisfaction, and thus salvation to life. This is the end goal of good evangelism—to offer searching, thirsty, and broken people the answer of new creation and living water that is only found in Jesus Christ. He has a Ph. Support the work of CT. Subscribe and get one year free. The views of the blogger do not necessarily reflect those of Christianity Today. Most Recent May 15 Ed Stetzer. SHARE tweet email print.

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The Samaritan Woman & Our Call to Evangelization

That is a long Gospel and there is a lot going on in it. There are two particular reasons. First, just historically, as a matter of fact, the Samaritan woman was the first Christian Evangelist. She was the first person who went out of her way, by her own initiative, to tell how Jesus changed her life.

In his encounter with the Samaritan woman, Jesus revealed himself as the Messiah and Savior of the world. John wrote down this account so that people would believe that Jesus is the Messiah, the Son of God

Scripture: John Denomination: Anglican. How can you ask me for a drink? It has been a long and painful journey and over the last 25 years God has been changing my mind on the issue — but here we are.

10 Things Jesus Teaches Us About Evangelism from the Woman at the Well John 4:1-42

Back when I was a freshman in high school, I remember telling my cousin that he was going to die and go to hell. We all have in our minds what we would deem bad evangelism or evangelistic tactics. So, what about good evangelism? What does good evangelism look like? If we want to see what good evangelism looks like in practice, we should read about and watch the greatest evangelist who ever walked planet earth. Who is that you ask? One of my favorite passages that highlights good evangelism is John 4, where Jesus encounters the woman at the well. Most know about the racial tension between the Jews and Samaritans during that time, and how many Jews avoided going through Samaria or engaging with Samaritans altogether. Jesus, however, crossed all the boundaries mentioned above as he went through Samaria and once there engaged an immoral Samaritan woman at the public well. Jesus knew the Father had sent him on a mission to seek and save that which was lost Luke , which meant that he had to cross barriers, boundaries, and obstacles to reach people far from God.

Lessons In Evangelism From The Woman At The Well

W e each have our notions about who is and who is not an evangelist. People like Billy Graham, who filled arenas, come to mind. Or perhaps we think of the person who first shared the gospel with us. Bold people.

The Samaritan woman at the well is a figure from the Gospel of John , in John —

Тревор Стратмор заключил в своей жизни достаточно сделок, когда на кону были высочайшие ставки, чтобы понимать: Хейл взвинчен и крайне опасен. Молодой криптограф загнал себя в угол, а от противника, загнанного в угол, можно ожидать чего угодно: он действует отчаянно и непредсказуемо. Стратмор знал, что его следующий шаг имеет решающее значение.

Jesus’s Evangelistic Strategy

 Подними. Беккер заморгал от неожиданности. Дело принимало дурной оборот.

Черт побери, немедленно отключить. Мидж появилась в дверях со свежей распечаткой в руке. - Директор, Стратмору не удается отключить ТРАНСТЕКСТ. - Что?! - хором вскричали Бринкерхофф и Фонтейн. - Он пытался, сэр! - Мидж помахала листком бумаги.  - Уже четыре раза.

Samaritan woman at the well

 Дэвид. - Это Стратмор, - прозвучал знакомый голос. Сьюзан плюхнулась обратно в ванну. - Ох! - Она не могла скрыть разочарование.  - Здравствуйте, шеф. - Думала, кое-кто помоложе? - засмеялся Стратмор. - Да нет, сэр, - попыталась она сгладить неловкость.  - Не в этом дело… - Да в этом.

Dec 2, - A short talk for our Christmas Pensioners' Praise service but it works for all adult congregations. Some lessons about life and evangelism for all.

Джабба вздохнул. На сей раз голос его прозвучал с несвойственным ему спокойствием: - Директор, если мы введем неверный ключ… - Верно, - прервала его Сьюзан.  - Если Танкадо ничего не заподозрил, нам придется ответить на ряд вопросов.

Ущерб в долларах. - Нам нужна точная цифра, - напомнила Сьюзан.  - Оценки ущерба всюду приводятся разные.  - Она еще раз взглянула на текст.

Оно было простым и ясным. Сьюзан остается в живых, Цифровая крепость обретает черный ход. Если не преследовать Хейла, черный ход останется секретом.

Теперь они выстроились в восемь рядов по восемь в каждом.

 Сьюзан, - сказал он, - только что позвонил Дэвид. Он задерживается. ГЛАВА 16 - Кольцо? - не веря своим ушам, переспросила Сьюзан.  - С руки Танкадо исчезло кольцо.

 Мертв. Но это значит… значит… что мы не можем… - Это значит, что нужен другой план действий.  - Фонтейн, как обычно, говорил спокойно и деловито. Глаза Джаббы по-прежнему выражали шок и растерянность, когда сзади раздался душераздирающий крик: - Джабба. Джабба. Это кричала Соши Кута, его технический ассистент, подбегая к платформе с длиннющей распечаткой в руке. У нее был такой вид, словно она только что увидела призрак.

Именно поэтому я и послал за ним Дэвида. Я хотел, чтобы никто ничего не заподозрил. Любопытным шпикам не придет в голову сесть на хвост преподавателю испанского языка. - Он профессор, - поправила его Сьюзан и тут же пожалела об .

Comments: 4
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